母娘十二相之十–龜台金母(龜山靈臺仙母)..守護長壽富貴

龜台金母

龜台金母

母娘十二相之十–龜台金母。(龜山靈臺仙母)

無極靈界,仙靈演變幻化,始生變化無常,靈能量無時的更迭變異;『龜山靈臺仙母』,更是四時易節、始生變化無常,這是無極靈界的『真相』,靈能變化或人或獸或聖或野,總是令人難以捉摸。

但始生變化促成了『長生長存』,『龜台金母』在太極世界象徵著『長壽—極化長存』;『極化長存』的道理在於生命雖是無常,但原靈本身也要不斷的更新生命靈能,修行不能一成不變,要時常吸收新知,與世界同步;

要體會『人生無常,眼光放遠、逆境求生、微變更新、極化長存』,母娘應現『龜台金母』是要原兒眾生,重視生活修行長生長存。

第一節 龜山仙母變化玄錄

龜山九靈真仙母,元混西金之靈,形長七千萬丈。

春三月,頭建寶琅扶晨羽冠,服絮靈浮雲,身披九龍錦,羽裙腰帶流金。火鈴虎符龍書,坐太空之中,丹綠青三色雲之上。光照煥曜洞映紫清,思之還長七寸七分。

夏三月,仙母則變形為九色之鳳,一體九頭。文彩煥爛,光明奕奕,洞照太虛,思之還反真形。

秋三月,仙母則變為人形鳳頭,衣九色飛雲錦囑,腰帶交靈紫綬,立九色之雲。光明煥煥,洞明上清,思之還反真形。

冬三月,仙母則變形為紫、青、黃、三色之光,更相累沓,沌沌混混,光明洞發。此則反九靈之炁。更受鍊元混西金之精,思之還,人真形。

其實,瑤池聖道本身原靈先知都是只有相的存在,這﹁相﹂就是質子中子的排列組合,既然母娘在靈仙界,總統眾仙,靈界先知對於仙母始生變化的敘述元錄,自應明瞭。

所以修行之中,仙母顯現的變形與真形,是眾靈界先知要學習仿效的。於是:

「修行王母之道。當以九月九及秋分之日,入室西向,九拜朝仙母。畢,還北向,叩齒九通。

思仙母隨四時形象,在上清寶素宮九玄府玉皇鄉西龍里中。迴真下降,入兆明堂中,祝曰:

靈化通玄,飛景九年,凝精結神,上為金仙。

混合成一,散形億分,上造太晨,策空躡雲。

保命黃錄,長靈劫年。金簡素籍,名刊帝軒。

永享太華,與天同存。

畢,仰嚥九炁止。此九靈上道,秘於九天之上大有之房,萬劫一傳,得者不死,修之飛仙。」

第二節    仙靈之道

仙靈之道的重要特性就是生滅互補、靈能互換,超越時空;仙靈之道是原兒滅沒的修憩站、也是原靈整裝待發成就人身之道。

所以說母娘是延續無形、創造有形、無所不在的,從至高無上一切萬有、化育萬物的靈界母娘,到母娘應現於四生六道的十二相的靈真大神,以及萬物萬靈、生兒育女的母親角色,等等,這些都是母娘的化身。於是長久以來、母娘的精神就溶融入於四生六道傳宗接代的母親角色。在靈仙界就表現在於﹁萬氣之母﹂,﹁九靈真仙母﹂,也就是原靈的母親,母親就是生育原靈的角色。

龜山仙母變化玄錄,豈止是母娘的變化萬千,仙靈界眾生的變化也是如此,是依據原靈修行靈力,去做形象的排列組合,靈界本來就是無實體、會幻化的,原靈的目的就是要修行,修成仙靈之道。而後成就人身。

About 崑崙泓師 Psychic Master Kunlun Hozn

崑崙泓師靈修.啟靈.通靈請教 Doomsday Savior Psychic Master Hozn Spirit medium,Psychic advice, Dynamic meditation 冥想 Meditation 清靜 Quiet 禪意 Zen 無為 Inaction 靈修 Spirituality 氣功靈動 spirit Qigong 崑崙泓師靈修.啟靈.通靈請教.美術鑑賞 Doomsday Savior Kunlun Hozn Psychic-Master Spirit medium,Psychic advice, Dynamic meditation,Art Appreciation 台灣崑崙泓師 手機 0937618850 Cell phone+886-937618850 崑崙泓師 LINE_logo ID: kunlunhozn E-mail akingate@hotmail.com facebook臉書帳號: 崑崙泓師 Kunlun Hozn Psychic-Master 崑崙山瑤池宮住持 崑崙泓師住址: 60691嘉義縣中埔鄉中崙40之8號 Address: No.40-8, Zhonglun, Zhongpu Township, Chiayi County 606, Taiwan (R.O.C.) 60691 Kunlun Hozn Psychic-Master Abbot of Kunlun Yozu Palace 網站: https://akingate.wordpress.com/ 南二高下中埔交流道往中埔.西拉雅.大埔方向.台3線公路300.6公里右轉上山 Master Kunlun Hozn’s Confessions of Heart Sutra 崑崙泓師 心經的靈語 I am the Apostle from “Avalokitesvara Bodhisattva”, but I always suffered difficulty and catastrophe. 我是觀音母娘的使徒,但艱苦困難總是隨身 “Prajna-paramita” is my deeply practicing feeling when I was in Mountains meditation practice. 般若波羅蜜多就是我深山修行的深切感受, I get to know human world with my deeply practicing feelings through watching, Sensations, perceptions, impressions, and consciousness. 我感受到這世界從看見,感受,思想,行動,以至認知. All the feelings in the human world are nothing, temporary and invisible. 以上這些感受在這世界上都是空的,暫時的,不被看見的 All the feelings can be switched to the Spirit Energy of “Sariputra”. 但看見,感受,思想,行動,認知,卻轉化成舍利子的靈能量. The “Sariputra” is original energy of vacant spirit, neither appearing nor disappearing, neither impure nor pure, neither increasing nor decreasing. 這舍利子的靈能量是諸法門的空靈能量源頭,不生不滅。不垢不淨。不增不減。 In my life, I always got facing problem. 我的一生艱困. The secular is temporary and empty. Do not take it serious as a real from Into, live, bad to empty. 但世事如雲煙,轉眼成空.不必在意成住壞空的假象 I am peaceful in brainstorming and the understanding of Heart Spirit Rules. 而我清靜思考,透徹心靈 My soul do not be hoodwinked by the External Feeling such as form of eyes, voice of ears, smell of nose, taste of mouth, touch of body and rules of thinking. 不被眼睛的情色,耳朵的聲音,鼻子的嗅香,口舌的甘味,身體的觸感,意念的法則,等外在的感覺蒙蔽內心靈魂. I wrote the Mu Niang Bible for my all life from the visible world to the invisible world. 我一生啟靈著作母娘聖經,從眼中所看的世界到看不見的無形世界. I have gone beyond the fixed pattern of written Expression. 我超越了文字表達的固定模式. From the thinking mind of active consciousness to Inaction spirit of unconscious. 從主動意識想像的心靈到無為無意識的靈神狀態. Although all people cannot understand my thinking, but I point out the empty spirit, God, Buddha, the hierarchical relationship. 雖然眾人難以理解我的思緒,但我點出空,靈,神,佛的層次關係 So, on empty; whether you understand or do not understand. 所以,對空的道理;不管您了解或是不了解. After all; Tao is operating constantly. 終究;道的運行始終不變 Human has illness and death, but the soul has not old and death. 人類有生老病死,但靈魂卻無老死. The Practice of suffering, accumulation, cessation, and Tao is neither for growing wisdom nor for getting what you want. 苦,寂,滅,道的修行,不是在成就智慧,也不是想要有所得到. That is to become the Avalokitesvara Bodhisattva to save the people. 而是成為救苦救難的觀自在菩薩. I trekked and was in Mountains meditation practice for 17 years. 我十七年來的長途跋涉,深山修行 To rely on prajna-paramita I understand my destiny. 從體認般若波羅蜜多大智慧進而了解自己天命. I go peacefully with the fate, no worries, no trouble, no terror. 我一切隨緣清靜, 心無牽掛,阻礙,恐怖。 From confused to realized, I escaped from distorted dream. 從迷到悟,我遠離了一切顛倒夢想。 Uphold the firm belief. All Buddha of the past, present and future bless me. 秉持堅定信念,三世諸佛菩薩保佑 To rely on prajna-paramita leads to the opposite…Nirvana 依般若波羅蜜多大智慧便能到彼岸,登涅槃, Attain the anuttara-samyak-sambodhi which is the upper energy of vacant spirit. 得阿耨多羅三藐三菩提的上乘空靈能量. Therefore, know that prajna-paramita is the great transcendent mantra, the great bright mantra, the supreme mantra, the unequalled balanced mantra 所以般若波羅蜜多心經是是大神咒。是大明咒。是無上咒。是無等等咒。 能掃除一切苦厄。真實不虛假。 That can eliminate all suffering, and is real, not false. “揭諦揭諦 波羅揭諦 波羅僧揭諦 菩提薩婆訶” “gate, gate, paragate, parasamgate, bodhi, svaha!”
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