台灣民俗廟會活動 Taiwan Folk temple activities

1. 廟會
英文:Temple Fair

2. 陣頭
英文:Parade Formation
傳統的分類上,一般陣頭可以約略地分為「文陣」與「武陣」二種;文陣有車鼓陣、牛犁陣等,而武陣則是有打鬥的場面,較具有活力及表演性質,例如宋江陣和八家將等。

3. 神童
音譯:Sheng Tong
英文:a child prodigy, holy child
神童

4. 神將(在陣頭前大型的那種)
音譯:Sheng Jian / Shen Chiang
英文:a holy general (or leader), the immortal or the big body.
將神
神將,民間俗稱「大仙尪」或「大身尪」。在台灣各地的迎神賽會活動中,其以特有的巨大身形、昂然的姿態,行走於主神神轎之前,一直以來都是迎神賽會裡相當引人注目的陣頭之一。其中最為人熟知的神將 – 謝、范將軍,也稱「七爺、八爺」,於城隍祭典時出巡的景況更可見諸於清代的文獻記載,顯示出神將歷史由來已久。

5. 旌旗
英文:banner / flag

6. 華蓋(一個圓筒狀由人舉著可以旋轉那種)
英文:God’s Umbrella / Holy Umbrella
傘
華蓋  God’s Umbrella
(給神明沿途遮陽光,歇息涼爽,
(Gods along the way to cover the sun, rest cool,
別名「涼傘」Woman’s Umbrella )

7. 娘傘
英文:Woman’s Umbrella (這是博物館內正式英文名稱)
娘傘
娘傘是跳鼓陣內不可或缺的道具。跳鼓陣表演時, 成員有頭旗( 領隊) 、 大鼓( 主角) 、 娘傘( 配角) 、 銅鑼( 配角) ,多作方形陣, 大鼓居中, 娘傘在前後, 銅鑼分立四角。跳鼓陣表演內容, 民間表演團體較偏重特技及拜神儀式, 學校表演團體則偏重跳鼓技巧、團隊精神、 陣式; 隊形變化以鼓手為主軸, 因此鼓手的挑選是相當重要的。

8. 神轎
英文:holy palanquin / god’s palanquin
神轎
台灣民俗廟會活動  Taiwan Folk temple activitie
「神轎」是 “God’s Palanquin" is
神明要從所在廟宇出發 Starting from the temples where the gods
前往其他地方時   Go to other places
所乘坐的交通工具,The transport vehicles,
神轎是  “God’s Palanquin" is
神明遊行繞境或進香祈願時的「流動房子」,
Gods march around the border or when pilgrims pray for “mobile home"
不同的神明要坐不同的神轎
Different gods to take a different God’s Palanquin…

9. 主神
英文:God
一般製作成大仙尪的神祇多為主神旁的副神,如媽祖旁邊的副神千里眼、順風耳,在廟會活動時,大仙尪除了開路,還有「辨識」的作用,當人們遠遠一看到大仙尪,就知道隨之要來的是誰,例如當你看到一紅一綠的千里眼和順風耳,就知道接著馬上是祂們的「頭家娘」媽祖娘娘到了,其他如關公就配周倉與關平,土地公就配招財進寶二童子。

10. 官將首
英文:Head police in the World of Dead / Police captain in the World of Dead
註:因為陰界跟地獄不同 所以我避開使用 “Hell" 而採用 “World of Dead"
官將首原名「八將首」,意謂是家將的首領,相當於陰界中的刑警。

11. 八家將
英文:The Eight Police Officers / The Eight of the Dead World
八家將
八家將的起源眾說紛紜,不過較可信的是,該八家將為將其古代衙門巡捕審堂體系神格化,其有監察司、長壽司、獎善司、陰陽司、福德司、罰惡司、增祿司、速報司,另一說:八家將所謂八家,指的是甘、柳、謝、范四大將軍與春、夏、秋、冬(何、張、徐、曹)四大帝君。

12. 邪靈
英文:Evil soul / Evil spirit

13. 驅邪(魔)
英文:Exorcism

14. 出巡
英文:tour of inspection

About 崑崙泓師 Psychic Master Kunlun Hozn

崑崙泓師靈修.啟靈.通靈請教 Doomsday Savior Psychic Master Hozn Spirit medium,Psychic advice, Dynamic meditation 冥想 Meditation 清靜 Quiet 禪意 Zen 無為 Inaction 靈修 Spirituality 氣功靈動 spirit Qigong 崑崙泓師靈修.啟靈.通靈請教.美術鑑賞 Doomsday Savior Kunlun Hozn Psychic-Master Spirit medium,Psychic advice, Dynamic meditation,Art Appreciation 台灣崑崙泓師 手機 0937618850 Cell phone+886-937618850 崑崙泓師 LINE_logo ID: kunlunhozn E-mail akingate@hotmail.com facebook臉書帳號: 崑崙泓師 Kunlun Hozn Psychic-Master 崑崙山瑤池宮住持 崑崙泓師住址: 60691嘉義縣中埔鄉中崙40之8號 Address: No.40-8, Zhonglun, Zhongpu Township, Chiayi County 606, Taiwan (R.O.C.) 60691 Kunlun Hozn Psychic-Master Abbot of Kunlun Yozu Palace 網站: https://akingate.wordpress.com/ 南二高下中埔交流道往中埔.西拉雅.大埔方向.台3線公路300.6公里右轉上山 Master Kunlun Hozn’s Confessions of Heart Sutra 崑崙泓師 心經的靈語 I am the Apostle from “Avalokitesvara Bodhisattva”, but I always suffered difficulty and catastrophe. 我是觀音母娘的使徒,但艱苦困難總是隨身 “Prajna-paramita” is my deeply practicing feeling when I was in Mountains meditation practice. 般若波羅蜜多就是我深山修行的深切感受, I get to know human world with my deeply practicing feelings through watching, Sensations, perceptions, impressions, and consciousness. 我感受到這世界從看見,感受,思想,行動,以至認知. All the feelings in the human world are nothing, temporary and invisible. 以上這些感受在這世界上都是空的,暫時的,不被看見的 All the feelings can be switched to the Spirit Energy of “Sariputra”. 但看見,感受,思想,行動,認知,卻轉化成舍利子的靈能量. The “Sariputra” is original energy of vacant spirit, neither appearing nor disappearing, neither impure nor pure, neither increasing nor decreasing. 這舍利子的靈能量是諸法門的空靈能量源頭,不生不滅。不垢不淨。不增不減。 In my life, I always got facing problem. 我的一生艱困. The secular is temporary and empty. Do not take it serious as a real from Into, live, bad to empty. 但世事如雲煙,轉眼成空.不必在意成住壞空的假象 I am peaceful in brainstorming and the understanding of Heart Spirit Rules. 而我清靜思考,透徹心靈 My soul do not be hoodwinked by the External Feeling such as form of eyes, voice of ears, smell of nose, taste of mouth, touch of body and rules of thinking. 不被眼睛的情色,耳朵的聲音,鼻子的嗅香,口舌的甘味,身體的觸感,意念的法則,等外在的感覺蒙蔽內心靈魂. I wrote the Mu Niang Bible for my all life from the visible world to the invisible world. 我一生啟靈著作母娘聖經,從眼中所看的世界到看不見的無形世界. I have gone beyond the fixed pattern of written Expression. 我超越了文字表達的固定模式. From the thinking mind of active consciousness to Inaction spirit of unconscious. 從主動意識想像的心靈到無為無意識的靈神狀態. Although all people cannot understand my thinking, but I point out the empty spirit, God, Buddha, the hierarchical relationship. 雖然眾人難以理解我的思緒,但我點出空,靈,神,佛的層次關係 So, on empty; whether you understand or do not understand. 所以,對空的道理;不管您了解或是不了解. After all; Tao is operating constantly. 終究;道的運行始終不變 Human has illness and death, but the soul has not old and death. 人類有生老病死,但靈魂卻無老死. The Practice of suffering, accumulation, cessation, and Tao is neither for growing wisdom nor for getting what you want. 苦,寂,滅,道的修行,不是在成就智慧,也不是想要有所得到. That is to become the Avalokitesvara Bodhisattva to save the people. 而是成為救苦救難的觀自在菩薩. I trekked and was in Mountains meditation practice for 17 years. 我十七年來的長途跋涉,深山修行 To rely on prajna-paramita I understand my destiny. 從體認般若波羅蜜多大智慧進而了解自己天命. I go peacefully with the fate, no worries, no trouble, no terror. 我一切隨緣清靜, 心無牽掛,阻礙,恐怖。 From confused to realized, I escaped from distorted dream. 從迷到悟,我遠離了一切顛倒夢想。 Uphold the firm belief. All Buddha of the past, present and future bless me. 秉持堅定信念,三世諸佛菩薩保佑 To rely on prajna-paramita leads to the opposite…Nirvana 依般若波羅蜜多大智慧便能到彼岸,登涅槃, Attain the anuttara-samyak-sambodhi which is the upper energy of vacant spirit. 得阿耨多羅三藐三菩提的上乘空靈能量. Therefore, know that prajna-paramita is the great transcendent mantra, the great bright mantra, the supreme mantra, the unequalled balanced mantra 所以般若波羅蜜多心經是是大神咒。是大明咒。是無上咒。是無等等咒。 能掃除一切苦厄。真實不虛假。 That can eliminate all suffering, and is real, not false. “揭諦揭諦 波羅揭諦 波羅僧揭諦 菩提薩婆訶” “gate, gate, paragate, parasamgate, bodhi, svaha!”
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